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Your Editor Is Comforted: The Influencers resist

A total of 2,466 refugees from six countries under new travel restrictions – Iran, Libya, Somalia, Sudan, Syria and Yemen – have resettled in the United States since Donald Trump became president, according to a Pew Research Center analysis of U.S. State Department data. Including refugees from countries with no travel restrictions, a total of 7,594 refugees have entered the U.S. during Trump’s first seven weeks in office. Of these refugees, 3,410 are Muslims (45%) and 3,292 are Christians (43%), with other religions or the religiously unaffiliated accounting for the rest.
Related: Six countries named in revised Trump travel order accounted for more than 650,000 U.S. entries since 2006

MEDIA MENTIONS

‘Meet a Muslim Day’ a chance to display true face of Islam, young men say

March 11 - The Seattle Times *

At the nation’s only Latino mosque, Trump’s immigration policies have ‘changed everything’

March 10 - Los Angeles Times *

IN THE NEWS

States aiming to block Trump travel ban from taking effect

March 14 - The Associated Press

Defunding Planned Parenthood would lead to thousands more births, CBO says

March 14 - The Washington Post *

Religious communities continue the long tradition of offering sanctuary

March 14 - NPR

Europe’s right hails EU court’s workplace headscarf ban ruling

March 14 - The Guardian

Officials warn of global religious extremism threat to China

March 13 - The Associated Press

Netherlands considers a new relationship to Muslims with coming election

March 13 - The New York Times *

Could Southern Baptist Russell Moore lose his job? Churches threaten to pull funds after months of Trump controversy

March 13 - The Washington Post *

Myanmar Muslim minority subject to horrific torture, UN says

March 10 - BBC News

Israel moves to mute mosques’ call to prayer over loudspeakers

March 9 - Reuters

Pope open to studying ordination of married men as priests

March 9 - The Associated Press

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The Most Important Sale You’ll Make

Radio Ink
- ‎11 hours ago‎

She started her advertising career at Lopez Negrete Communications, a full-service U.S. Hispanic agency in Houston. While there, Crandell played an integral role in winning the Walmart U.S. Hispanic business. She then moved to Miami to join the media …

J. Balvin Explains Why His Spanish-Language Music Does So Well …

Forbes

- ‎Mar 13, 2017‎

J. Balvin is one of the biggest musical stars in the Latin world, and his art is taking hold in America, too.

Hispanic Travelers Look Beyond Spanish-Speaking Agencies

Travel Market Report
- ‎Mar 13, 2017‎

… Asia are specifically tailored to Spanish-speaking travelers who live in the U.S. as well as for travelers from Mexico, Central and South America designed for escorted group travel conducted exclusively in Spanish.

If you would like to be removed from the LATINO LOOP, please click HERE

By Rev. Samuel Rodriguez

SamuelRodriguezOne of the unfortunate results of the politicization of immigration in America is that it overshadows the true contribution that the Hispanic community makes in this country. It causes certain Americans to look upon our community with suspicion when - in fact - our community isn’t changing America for ill, but reminding America of who she once was.

In 2012, the National Hispanic Christian Leadership Conference, for which I serve as President, partnered with Barna to conduct the most comprehensive study of Hispanics and Faith to date (see infograph below). Among many other interesting observations, the study revealed that 85 percent of Hispanics found “personal meaning and fulfillment” at work, and that almost as many believed they were creating a better world through their work.

When asked what we would define as the top contributions we make to American society, “work ethic” made it in the top three. Rightly so, for no community in this country has more collective callouses on its hands and sweat on its brow than ours.

You might say that we still believe in the American dream. We still believe that if you work hard enough, you can pull yourself up by your bootstraps and that you can give a brighter future to your family, to your children and their children.

What is perhaps different about how we work it is the component of “meaning.” Anecdotally, I can tell you that our work isn’t driven by narcissism, hedonism, consumerism and self-interest in the way that so many others are driven to succeed in our economy. Commitment to our families drives our work ethic amd it is inspired by our faith.

We work as hard as the pioneers who laid the foundation of this great country, and we work with a drive fueled by the same sense of faith that united them. In fact, nearly all Hispanics in the Barna study revealed in some way the importance of faith in all aspects of their lives. We are a community that works hard and loves God, embraces “Judeo-Christian” values, and are proud to be anchored in the bedrock of family.

We ought to be considered a light in an increasingly dark time in America, and our light stands in stark contrast to the nativism that seeks to divide our nation. At a time when so many in America seem to be cheating on the values that made America great, the Hispanic community is holding down the fort even as we multiply our ranks. Now, we’ve become so powerful that our votes can determine national elections, but we remain humble enough to know that this is a responsibility to be stewarded. We refuse, as so many before us, to sacrifice truth on the altar of political expediency. You can rest assured that our votes will be on behalf of values that made America great.

Like the rest of us, we simply want a brighter America for our children and our grandchildren; that’s all. We want an America where immigrants can step out of the shadows, without fear of discrimination, and where they can find their opportunity to bless fully this land that has given them freedom, security and opportunity.

Let’s be clear: The Hispanic community strengthens American values, and without our contribution the American economy would grind to a halt. Without us, this country would be less American today - not more American - and without us the principles that made America truly exceptional might have been long lost.

While politicians on Capitol Hill are fighting over our community’s future, we are working to make sure they even have a country to fight for.

America is better, together.

This commentary first appeared in National Institute For Latino Policy, NiLP

 

By Michael Lipkas, Pew Research Center

Muslims are the fastest-growing religious group in the world. The growth and regional migration of Muslims, combined with the ongoing impact of the Islamic State in Iraq and Syria (ISIS) and other extremist groups that commit acts of violence in the name of Islam, have brought Muslims and the Islamic faith to the forefront of the political debate in many countries. Yet many facts about Muslims are not well known in some of these places, and most Americans – who live in a country with a relatively small Muslim population – say they know little or nothing about Islam.

Here are answers to some key questions about Muslims, compiled from several Pew Research Center reports published in recent years:

How many Muslims are there? Where do they live?

20151214 PG10 ISLAMThere were 1.6 billion Muslims in the world as of 2010 – roughly 23% of the global population – according to a Pew Research Center estimate. But while Islam is currently the world’s second-largest religion (after Christianity), it is the fastest-growing major religion. Indeed, if current demographic trends continue, the number of Muslims is expected to exceed the number of Christians by the end of this century.

Although many countries in the Middle East-North Africa region, where the religion originated in the seventh century, are heavily Muslim, the region is home to only about 20% of the world’s Muslims. A majority of the Muslims globally (62%) live in the Asia-Pacific region, including large populations in Indonesia, India, Pakistan, Bangladesh, Iran and Turkey.

Indonesia is currently the country with the world’s single largest Muslim population, but Pew Research Center projects that India will have that distinction by the year 2050 (while remaining a majority Hindu country), with more than 300 million Muslims.

The Muslim population in Europe also is growing; we project 10% of all Europeans will be Muslims by 2050.

How many Muslims are there in the United States?

According to our best estimate, Muslims make up just less than 1% of the U.S. adult population. Pew Research Center’s 2014 Religious Landscape Study (conducted in English and Spanish) found that 0.9% of U.S. adults identify as Muslims. A 2011 survey of Muslim Americans, which was conducted in English as well as Arabic, Farsi and Urdu, estimated that there were 1.8 million Muslim adults (and 2.75 million Muslims of all ages) in the country. That survey also found that a majority of U.S. Muslims (63%) are immigrants.

Our demographic projections estimate that Muslims will make up 2.1% of the U.S. population by the year 2050, surpassing people who identify as Jewish on the basis of religion as the second-largest faith group in the country (not including people who say they have no religion).

A recent Pew Research Center report estimated that the Muslim share of immigrants granted permanent residency status (green cards) increased from about 5% in 1992 to roughly 10% in 2012, representing about 100,000 immigrants in that year.

Why is the global Muslim population growing?

20151214 PG10 ISLAM2There are two major factors behind the rapid projected growth of Islam, and both involve simple demographics. For one, Muslims have more children than members of other religious groups. Around the world, each Muslim woman has an average of 3.1 children, compared with 2.3 for all other groups combined.

Muslims are also the youngest (median age of 23 years old in 2010) of all major religious groups, seven years younger than the median age of non-Muslims. As a result, a larger share of Muslims already are, or will soon be, at the point in their lives when they begin having children. This, combined with high fertility rates, will fuel Muslim population growth.

While it does not change the global population, migration is helping to increase the Muslim population in some regions, including North America and Europe.

What do Muslims around the world believe?

Like any religious group, the religious beliefs and practices of Muslims vary depending on many factors, including where in the world they live. But Muslims around the world are almost universally united by a belief in one God and the Prophet Muhammad, and the practice of certain religious rituals, such as fasting during Ramadan, is widespread.

In other areas, however, there is less unity. For instance, a Pew Research Center survey of Muslims in 39 countries asked Muslims whether they want sharia law, a legal code based on the Quran and other Islamic scripture, to be the official law of the land in their country. Responses on this question vary widely. Nearly all Muslims in Afghanistan (99%) and most in Iraq (91%) and Pakistan (84%) support sharia law as official law. But in some other countries, especially in Eastern Europe and Central Asia – including Turkey (12%), Kazakhstan (10%) and Azerbaijan (8%) – relatively few favor the implementation of sharia law.

How do Muslims feel about groups like ISIS?

Recent surveys show that most people in several countries with significant Muslim populations have an unfavorable view of ISIS, including virtually all respondents in Lebanon and 94% in Jordan. Relatively small shares say they see ISIS favorably. In some countries, considerable portions of the population do not offer an opinion about ISIS, including a majority (62%) of Pakistanis.

Favorable views of ISIS are somewhat higher in Nigeria (14%) than most other nations. Among Nigerian Muslims, 20% say they see ISIS favorably (compared with 7% of Nigerian Christians). The Nigerian militant group Boko Haram, which has been conducting a terrorist campaign in the country for years, has sworn allegiance to ISIS.

More generally, Muslims mostly say that suicide bombings and other forms of violence against civilians in the name of Islam are rarely or never justified, including 92% in Indonesia and 91% in Iraq. In the United States, a 2011 survey found that 86% of Muslims say that such tactics are rarely or never justified. An additional 7% say suicide bombings are sometimes justified and 1% say they are often justified in these circumstances.

In a few countries, a quarter or more of Muslims say that these acts of violence are at least sometimes justified, including 40% in the Palestinian territories, 39% in Afghanistan, 29% in Egypt and 26% in Bangladesh.

In many cases, people in countries with large Muslim populations are as concerned as Western nations about the threat of Islamic extremism, and have become increasingly concerned in recent years. About two-thirds of people in Nigeria (68%) and Lebanon (67%) said earlier this year they are very concerned about Islamic extremism in their country, both up significantly since 2013.

What do American Muslims believe?

Our 2011 survey of Muslim Americans found that roughly half of U.S. Muslims (48%) say their own religious leaders have not done enough to speak out against Islamic extremists.

Living in a religiously pluralistic society, Muslim Americans are more likely than Muslims in many other nations to have many non-Muslim friends. Only about half (48%) of U.S. Muslims say all or most of their close friends are also Muslims, compared with a global median of 95% in the 39 countries we surveyed.

Roughly seven-in-ten U.S. Muslims (69%) say religion is very important in their lives. Virtually all (96%) say they believe in God, nearly two-thirds (65%) report praying at least daily and nearly half (47%) say they attend religious services at least weekly. By all of these traditional measures, Muslims in the U.S. are roughly as religious as U.S. Christians, although they are less religious than Muslims in many other nations.

When it comes to political and social views, Muslims are far more likely to identify with or lean toward the Democratic Party (70%) than the Republican Party (11%) and to say they prefer a bigger government providing more services (68%) over a smaller government providing fewer services (21%). As of 2011, U.S. Muslims were somewhat split between those who said homosexuality should be accepted by society (39%) and those who said it should be discouraged (45%), although the group had grown considerably more accepting of homosexuality since a similar survey was conducted in 2007.

What is the difference between Shia Muslims and Sunni Muslims?

Sunnis and Shias are two subgroups of Islam, just as Catholics and Protestants are two subgroups within Christianity. The Sunni-Shia divide is nearly 1,400 years old, dating back to a dispute over the succession of leadership in the Muslim community following the death of the Prophet Muhammad in 632. While the two groups agree on some core tenets of Islam, there are differences in beliefs and practices, and in some cases Sunnis do not consider Shias to be Muslims.

With the exception of a few countries, including Iran (which is majority Shia) as well as Iraq and Lebanon (which are split), most nations with a large number of Muslims have more Sunnis than Shias. In the U.S., 65% identify as Sunnis and 11% as Shias (with the rest identifying with neither group, including some who say they are “just a Muslim”).

How do Americans and Europeans perceive Muslims?

A Pew Research Center survey conducted in 2014 asked Americans to rate members of eight religious groups on a “feeling thermometer” from 0 to 100, where 0 reflects the coldest, most negative possible rating and 100 the warmest, most positive rating. Overall, Americans rated Muslims rather coolly – an average of 40, which was comparable to the average rating they gave atheists (41). Americans view the six other religious groups mentioned in the survey (Jews, Catholics, evangelical Christians, Buddhists, Hindus and Mormons) more warmly.

Republicans and those who lean toward the Republican Party gave Muslims an average rating of 33, considerably cooler than Democrats’ rating toward Muslims (47). Republicans also are more likely than Democrats to say they are very concerned about the rise of Islamic extremism in the world and to say that Islam is more likely than other religions to encourage violence among its believers.

In spring 2015, we asked residents of some European countries a different question – whether they view Muslims favorably or unfavorably. Perceptions at that time varied across European nations, from a largely favorable view in France (76%) and the United Kingdom (72%) to a less favorable view in Italy (31%) and Poland (30%).

How do Muslims and Westerners perceive each other?

In a 2011 survey, majorities of respondents in a few Western European countries, including 62% in France and 61% in Germany, said that relations between Muslims and Westerners were bad, while about half of Americans (48%) agreed. Similarly, most Muslims in several Muslim-majority nations – including Turkey, Lebanon, Egypt and Jordan – agreed that relations were bad, although fewer Muslims in Pakistan (45%) and Indonesia (41%) had this view.

The same survey also asked about characteristics the two groups may associate with one another. Across the seven Muslim-majority countries and territories surveyed, a median of 68% of Muslims said they view Westerners as selfish. Considerable shares also called Westerners other negative adjectives, including violent (median of 66%), greedy (64%) and immoral (61%), while fewer attributed positive characteristics like “respectful of women” (44%), honest (33%) and tolerant (31%) to Westerners.

Westerners’ views of Muslims were more mixed. A median of 50% across four Western European countries, the U.S. and Russia called Muslims violent and a median of 58% called them “fanatical,” but fewer used negative words like greedy, immoral or selfish. A median of just 22% of Westerners said Muslims are respectful of women, but far more said Muslims are honest (median of 51%) and generous (41%).

Nearly a century ago, immigrants from Germany and Ireland founded St. Helena Church in a working-class neighborhood in north Philadelphia.

Rocio Cruz (facing camera), 7, sits with her father, Jose Carlos Cruz, during a Spanish Mass at Good Shepherd Catholic Church last month in Alexandria, Va. Hispanics account for 34 percent of American Catholics. Matt McClain/The Washington Post via Getty Images hide caption
Rocio Cruz (facing camera), 7, sits with her father, Jose Carlos Cruz, during a Spanish Mass at Good Shepherd Catholic Church last month in Alexandria, Va.
Hispanics account for 34 percent of American Catholics. Matt McClain/The Washington Post via Getty Images hide caption

Immigrants, and their children, still fill the pews at St. Helena’s — but the vast majority of them are now from Vietnam, Latin America, the Philippines and Africa. Weekly masses are conducted in Spanish and Vietnamese as well as English. The senior priest, the Rev. Joseph Trinh, is himself a Vietnamese refugee. One of his associate priests is from Haiti, and another is from Ecuador.

“I tell people here that we didn’t have the opportunity to build this beautiful church, but now it is our turn to upkeep it and pass it on to the next generation,” Trinh says. “We were welcomed here, and now we have to welcome other groups that come in.”

Immigrants may be unpopular in some corners of American society, but not with the U.S. Catholic Church, which depends on immigrant members to replenish its ranks. More than a quarter of today’s U.S. Catholics were born outside the country, and another 15 percent are the children of immigrants. Hispanics account for the largest proportion of the immigrant influx, but Asians are moving up fast.

Not surprisingly, immigrants will get a lot of attention from Pope Francis on his upcoming U.S. visit. In New York, he’ll go to a school that serves immigrant students, and he’s expected to follow that with a personal meeting with immigrant families. He will meet again with foreign-born Catholics in Philadelphia, and he is likely to speak out on immigration issues in his address to the World Meeting of Families.

“We’re in the twilight of the white ethnic European Catholic Church,” says William D’Antonio, a sociologist who has been studying U.S. Catholics for nearly 60 years. “We are in a new era. Within 40 years, this will be a colorful church.”

The shift is already evident in many urban parishes. Across the northeast United States, for instance, many of the Catholic parishes established decades ago by European immigrants have closed due to declining membership. For a while, it appeared St. Helena might join them.

“I remember sitting in church one day and feeling the void,” says 66-year-old Mary Black, a St. Helena member for more than 40 years. “People were moving out, and it was that scary feeling of transition, of ‘What’s going to happen?’ But then they came. I really think this church would be shuttered if it wasn’t for the Vietnamese community and other immigrants.”

Membership in the U.S. Catholic Church as a whole is dropping, according to the Pew Research Center, but the trend would be far sharper if not for the foreign-born.

“Immigrants are a large and important part of the church in the United States,” says Greg Smith, Pew’s associate research director, “and their importance to the Catholic faithful will only grow, because they’re much younger than the Catholic population as a whole.”

With the church depending so heavily on immigrant members, Catholic leaders are outspoken supporters of immigration reform. Cardinal Timothy Dolan, the archbishop of New York, and Philadelphia Archbishop Charles Chaput have both criticized Republican presidential candidate Donald Trump for his anti-immigrant rhetoric. In remarks delivered at a recent immigration panel discussion, Chaput also singled out the Obama administration over its deportation policy, which he said was “brutally” affecting immigrant families.

Hispanic immigrants have borne the greatest burden of those policies. About four out of five foreign-born Catholics come from countries in the Western Hemisphere, according to Pew data. Many immigrants from Mexico have settled in the southern and western parts of the United States, and the share of U.S. Catholics living in that region is growing.

At St. Patrick’s Catholic Church in Oakland, Calif., Spanish-language Masses are far more popular than English-language Masses.

20150914 PG14 RELIGION
In this photo from April 3, Good Friday, a Vietnamese-American woman at St. Helena Church in Philadelphia sings while holding a program printed in Vietnamese. Matt Rourke/AP hide caption itoggle caption Matt Rourke/AP

“[When] I say English Mass on Saturday nights, [the pews] are practically empty,” says Monsignor Antonio Valdivia. “Then I say a Spanish Mass, be it Saturday night or Sunday morning, and they’re filled to bursting, and you see complete families.”

The shift in the geographic center of Catholicism from the Northeast and Midwest to the South and West is presenting a challenge to the church, says Smith of the Pew Research Center.

“This has real repercussions, in terms of trying to find a match between where the resources are, where the parishes are, where the priests are, where the schools are, and where the people are,” he says.

If that problem can be solved, however, immigrants can revitalize Catholic congregations. St. Helena in Philadelphia, for instance, counts about 200 Vietnamese families among its congregation. Longtime parishioners there say that as they get to know the immigrant newcomers, they appreciate what they bring to the community.

“The warmth of the Spanish people to me is so heartfelt,” says Mary Black, the longtime parishioner. “The devoutness of the Vietnamese always inspires me. The folks that come from Africa with their dress, Indians who come in saris — it’s an amazing experience.”

Her friend Anita Repsch, a St. Helena member for 58 years, says she often attends Mass with her immigrant friends.

“We go to Mass that’s Spanish or Vietnamese, and because our Mass is so structured, we can follow it and know what’s happening. It doesn’t have to be in our language,” 71-year-old Repsch says. “Basically we can pray together, no matter what language we use.”

As the first prelate from Latin America, Pope Francis is promoting such cross-cultural tolerance, and 84-year-old sociologist William D’Antonio, himself a practicing Catholic, says he’s encouraged by the changes in his church.

“We could be a model for the world of how Catholics from all over know how to live together,” he says.